It so happened that I moved during 2015 to the coastal town of Beaufort, South Carolina, midway between Charleston and Savannah, a few weeks before a young, self-proclaimed white supremacist shot and killed nine African American congregation members in the Emanuel AME Church in Charleston. I hadn’t been oblivious to the existence of the alt-right in America. Neither had I assimilated into the Southern culture beyond accepting that it was compulsory to express a greeting when passing someone on the sidewalk. That summer after the church murders I wondered where, exactly, I had planted myself. Or more precisely, among whom?
In the days following the hateful attack on innocent churchgoers, part of the Southern African American culture that had mystified me was articulated straightforwardly: “Wrong Church! Wrong People!”
I remember fumbling to explain to anyone who cared or at least listened that the African American people I encountered in South Carolina were not hostile, militant, deferential, or even avoidant. Their interactions with me were remarkably different than what I’d been accustomed to in the North. Particularly here in Beaufort, where some of the African American citizens are connected to the Gullah Geechee culture, their relaxed self-assurance is beautiful. I admire it.
After the racially motivated killings in Charleston, the members of the Emanuel AME Church congregation automatically lived their creed of peace, nonviolence, and forgiveness—Christians behaving exactly as Christian doctrine had taught them to respond to hate. It was an inspiring moment in the wake of unspeakable evil. It also placed into context the manners of my black neighbors in the South, which until then had puzzled me. Without saying anything, all along they had been demonstrating, “You can’t drag us down into the gutter. We’re better than that. We’re better than you.” I am a proud, incorrigibly idealistic child of the ’60s, and it makes me deeply happy to have them as role models.